c-square wrote:I agree that amidst the personal attacks, there were posts that were well-reasoned and well-intentioned. Â There certainly were people who expressed their full view point. Â However, just because some were able to continue expressing their views unhindered does not mean all were. Â Is your argument that no-one was intimidated into not voicing their full opinion? Â Do you believe that every single person here felt free to express their ideas without fear of personal attacks? Â I assert that if even one person in a discussion is intimidated into not speaking his/her full mind out of fear of being attacked personally, the discussion is compromised. Â And I assert that there was at least one person who felt that way.
I think you have introduced a very unfair and pointless standard in saying "if even one person in a discussion is intimidated into not speaking his/her full mind out of fear of being attacked personally" because people do not have to feel intimidated for a valid reason. It is possible that personal attacks led to some people not feeling comfortable expressing their viewpoint, but I would wager that
many more were "intimidated" into not posting their true thoughts as a result of there being a very clear majority on this issue that, with or without personal attacks, were clearly ready to debate them on those views. However, with your point, what if there are people who only got involved in this topic as a result of feeling someone else was being intimidated? Like you, perhaps? (I am joking, never fear) But more seriously, if there were people who only got involved in the issue because they felt their side was being persecuted by the clear majority here, you have to take into account that those people only posted their own views where they otherwise would not as a result of the "personal attacks". That is something to consider.
That said, I honestly do not feel that anyone felt hindered in expressing their base viewpoint (as in, joining the topic) any more than they already did on the idea of the subject being discussed out of fear of being attacked. If they did so, they did so very irrationally. Seeing one person "personally attacked" for posting their viewpoint (never mind them not taking notice of
why this person was personally attacked, which was the posting of very offensive and destructive rhetoric) and then not participating as a result despite there being
plenty of very calm discourse throughout the discussion and then deciding not to participate in a debate they would have otherwise participated in is simply not good reason to not do something. Even amongst the "personal attacks" on Dwalin, there are plenty of thoughtful, sincere sentiments raised all around, so if they felt "intimidated" by one person being targeted with what you consider "personal attacks" (which I do not consider them to be, let it be known) and did not participate as a result, I believe that to be collateral damage and do not believe they would have, truthfully, participated anyway. The reason for this is that it is not rational to assume you will be "personally attacked" for simply stating your position when that wasn't what happened in the first place, and if they made that judgment, they did so quite irrationally and I contend that. Only when someone raises quite an offensive reason for their views did the idea of the "personal attack" as you have defined it come into play and if they intended to raise such a viewpoint with no qualification of the statement, I cannot say I miss their participation very much.
c-square wrote:Why not? Â There is nothing that forces one to respond or not respond to anything. Â One can, and it is often beneficial to, ignore incendiary remarks, simply as a way of not giving them importance.
Your only major participation in this topic is as a result of replying to responses you consider incendiary. If it is often beneficial to ignore them, what makes your participation any different from anyone else that chooses to challenge or post their opinion on similarly incendiary remarks? I do not think you are excused from this because you are doing what many people are doing: stating your opinion on what you perceive to be wrong. Just some food for thought.
c-square wrote:To make sure I understand then, nothing of what you have posted in this thread is what you would consider a personal attack. Â Though you acknowledge that others may see certain statements as being attacks, they are not attacks in your mind because a personal attack requires intent. Â Is that correct?
If so, the problem I see with it is that it gives full lease for anyone to launch an attack and then simply claim that they didn't intend it to be so. Â No one can be held accountable for launching an attack and then lying about the intent, as it is simply your word versus theirs. Â Also, if someone accidentally harms someone, there is no need for them to apologize for it because they didn't intend to do it. Â If person A says to person B "You're a stupid idiot", I don't think it's reasonable for them to then say "There's nothing to apologize for since I didn't intend it to be an attack, but simply a statement of fact."
I do believe for something to qualify as a "personal attack" there has to be the intent to emotionally or otherwise harm someone on a personal level, and I do not feel I have done that in any line you have cited as being a "personal attack". People can see anything as an attack, as I demonstrated to you before. In fact, what you're about to say in the second paragraph can be taken as a "personal attack" on me.
The problem I see with your problem is that it suggests and requires dishonesty, which, personally, I find to be quite a cyncial and reality-detached approach. Your statement here can be taken, by me, as a personal attack. One, especially me, could take it to mean that you are suggesting that I am dishonest and am either lying about personal attacks to get out of them or would lie about personal attacks to get out of them. I don't believe that to be true,
but it is evident why someone else in this position may think so and, if I wanted, could very easily interpret that to be gravely insulting.
All that considered: I think it is
very important to err on the side of caution when accusing someone of anything, especially of launching mean-spirited "personal attacks".
c-square wrote:I have to question the statement that that prediction or any other you put forth turned out to be true. Â Some predictions you made that I quoted are:
- If the existence of God were disproved, he would not stop believing in it.
- He would never be willing to admit that he would be as content with God existing as with God not existing.
- He knows that gay people having the same rights as straight people is not the same as gays "having their freedom"
As far as I can find, Dwalin has not confirmed all or even any of these predictions.
I understand they were not meant as attacks, and I've argued above against the idea of intent being the sole criteria for defining an attack.
As for the statements not reading as attacks, are you suggesting that voicing someone with the following "B-B-But... t-they're all mad at meeeeeee..." can in no rational way be read as condescending?
I do not want to press Dwalin further on the issue as he as attempted to make peace and your bringing it up here will certainly impede that. All I will say is that Dwalin selectively responded to those discussions in a way that is very evident he did not agree with them (which, as I said, I knew he wouldn't do because he had already made his views and beliefs clear, which is something he can't be faulted for) and provided answers that made it very clear and confirmed what he believed. If Dwalin would like to debate that again, I will be more than willing do so with him, but I do not feel it is my place to do so with you because he has made an active effort to put this behind him.
As for the latter remark being condescending, I do not see that as a personal attack and I do not think Dwalin does either given that he had said almost exactly that just prior to my post. I, personally, felt he overreacted and expressed myself in such a way to reflect that, but I will not be going into it further out of respect to him wishing to end that dispute. If you must press it, do so, but I will not continue on that subject here unless it is at Dwalin's request.
c-square wrote:This example is the same as the hot stove example. Â When you make a prediction that speaks to someone's actions, it's not an attack. Â No argument here. Â It's when you speak to someone's character that is when it becomes an attack.
I am speaking very clearly of someone's actions, so I do thank you for agreeing with me that my example was the same as yours, because now either yours was invalid as well or they are both correct. As such, my second example, which was
entirely applicable to my prediction with Dwalin there, is validated: Dwalin's previous actions dictated that he would not agree with the statement I put forth, and I made a prediction on that. I, again, feel you are trying to speak for everyone on what is and isn't an attack, and I'm not sure that is very productive or even responsible.
c-square wrote:As I mentioned above, I've found no evidence that the predictions have been agreed upon as correct by Dwalin.
And as I said above, I will not be going into it further unless Dwalin wishes for that to be the case. If Dwalin would like to open the floodgates on this issue, it is his call, but again: Out of respect for his wishing to end the dispute, I will not be pressing it further as I feel my point was proven and do not feel compelled to add any further comment on the matter.
c-square wrote:I agree. Â The reason I mentioned libel was not to say that it occurred here, but to present supporting evidence that predictions that sully someone's character are considered attacks in the eyes of the law.
That is good, and if this were applied to real life terms (as in, if I had said that about Dwalin in real life), I feel confident in being able to defend the use of the predictions as well and being able to come away from the case with it being dismissed.
c-square wrote:Counterargument: The Bible is simply a book, written by humans. Â Fault should go at the feet of those that wrote the book (or those that translated it if there is a mistranslation). Â Blaming a fictional character is nonsensical. Â If Mickey Mouse told kids they needed to stab their parents in their beds while they slept, people would blame Disney, not Mickey Mouse.
Counterargument: Old Testament vs. New Testament is relevant here. Â If you truly follow Jesus' teachings, then you follow his words. Â Jesus never once said anything against homosexuals. Â In fact, all of Jesus' teachings point towards acceptance of and full rights for gay people. Â Jesus' teachings are supposed to replace the teachings of the Old Testament, so whether you eschew the Old Testament in favour of Jesus' teachings is definitely important in this conversation.
Counterargument: Yes, real life people have carried out real life atrocities after reading the words of the Bible. Â But what is prescribed in the Bible is up to interpretation, and these people are following their interpretation of the words, not the actual lessons themselves.
Counterargument: Agreed, people killed because of a belief in God. Â But these people chose that belief. Â They heard what they heard and read what they read and then chose to believe what they believed. Â Free will allowed them to choose another belief, but they chose not to. Â Therefore, free will in choosing that belief and taking action thereof is the cause of the killing.
Your counterarguments are not only forced, they are irrelevant given that
Dwalin himself just agreed with all but the last one a few posts ago. Given that he was the one originally addressed with those arguments and he, himself, agrees with all but the last one, I think your debating of them appears to be "argue because you can".
But, most importantly: In crafting your "counterarguments", you have ignored (possibly unintentionally) that that post was written as a response to
belief and therefore was written with the
belief perspective in mind, and no secret is made of that whatsoever. This is especially relevant with the first one here and just seems like an oversight on your part, in that you have either forgotten what the original discussion was about or have chosen to ignore it. You can argue in favor or disfavor of absolutely anything. I can come up with a 10,000 word diatribe on why Nazism and the systematic slaughter of Jews was good, but it doesn't mean I'm right. I don't feel there is much reason to individually debate any of these points other than to note the following on which you are mistaken, though I won't be saying anything further on any of them as I am not interested in endless, pointless arguments:
1) There is nothing false about this statement: "[People] are threatened with eternal damnation for not following his word, and in the Bible, he clearly outlines in the Old Testament that many people need to die so that his will may be achieved (including homosexuals and nonbelievers)." Even in my denoting of why this is a fact, I specifically said: "FACT: The God of the Bible in the Bible orders that many people need to die so that his will may be achieved (including homosexuals and nonbelievers)." There is nothing false about that statement because the God of the Bible in the Bible says exactly that. Given that my discussion there was following on the belief in God, I was not attempting to say that a fictional character was responsible there.
Even if we do go with your logic, which I again remind you was not even relevant: Comparing it to Mickey Mouse is just completely (and perhaps intentionally?) avoiding the point because not only was this example
obviously written assuming God was real, Mickey Mouse is acknowledged to be fictional by his own creators and his followers. God is written to be real, whether he was made up or not is beyond the question because his followers do not believe that he is made up. As such, I feel that the Mickey Mouse example is really just clutching at every possible straw to avoid actually countering the argument at hand. I suggest re-familiarizing yourself with the issue and passages at hand before considering another response on this point again.
2) You completely misunderstood the second point. You did not in any way take into account the original context and I believe have forgotten what I was originally responding to. The reason it does not matter what you or Dwalin believes is because it is not about what you or he believe unless you have committed atrocities in the name of God. The people I am referring to did so because of their belief in a book they took to be divine, and a portion of them did so before there even
was a New Testament. I'm not sure how to point out any more than that this is about one's personal conviction, and whether or not you feel that conviction is well-founded really doesn't matter. That's why I'm afraid to say that you just simply completely missed the point at hand in order to form a counterargument that may look good on paper, but is counter-aruging a point that no one actually made other than yourself. If you really can't figure this one out by now, there's really just no reason to discuss it further because I fear it's a point that's been entirely lost.
3) You know that's not a real counterargument because the fact was, "There is irrefutable evidence that God's name has been used to carry out countless atrocities in carrying out his will according to the Bible exactly as it was prescribed there" and you even agreed right off the bat that, "Yes, real life people have carried out real life atrocities after reading the words of the Bible." As such, anything else is really just a bonus, because if God in the Bible apparently says something and does so
quite clearly, to believers, he has said it. There is no need to interpret statements such as in Leviticus where God states, according to the Bible: "If a man commits adultery with another man's wife, both the man and the woman must be put to death." That's why I think your argument here is
really, really stretching to say the least and seems more like an excuse for the Bible to never be accountable for anything rather than an objective, sound defense. As I said before: It has nothing to do with what you personally believe or even if you actually believe God is real or not.
4) "Free will" did not
cause anyone to kill anyone. "Free will" leads to their choice of religion, but that free will does not tell them to kill anyone. As such, when someone is killed in the name of God simply by following his divine decree as stated in the Bible, God--who allows the holy book to persist with words such as "If a man commits adultery with another man's wife, both the man and the woman must be put to death"--is responsible, if he does exist, for stating something in such
absolutes, which I believe is the point you have ignored. Such violent orders on God's part are what has led to the bloodshed in God's name--not the fact that people have "free will". If someone is led to do something they would not otherwise do after seeing God say, "kill anyone who does this" in the Bible, it is God--if you indeed believe God is real--that is responsible for encouraging that behavior. As a result, I feel your counterargument here is really just not a good one. Keep in mind again that this is all as a result of following that God is real--if he isn't, refer to my posts on God being an idea and how ideas have, throughout history, led to much bloodshed.
c-square wrote:My point was that it was a challenge attacking his capabilities, not addressing his knowledge or views. Â Just because one believes someone has demonstrated that they're an idiot does not make the challenge "You're an idiot" any less of an attack.
Your "idiot" example really doesn't work, because "being an idiot" is something that is subjective and doesn't even have any sort of universal guidelines to meet. Someone clearly expressing or demonstrating a viewpoint, on the other hand, is very much so different, and I cannot see how presenting a challenge
based entirely on someone's viewpoint suddenly creates an attack. It was not about his capabilities whatsoever.
c-square wrote:The double-negative is slightly confusing here. Â Did you intend only one?
It is stated as intended. Apologies if it is confusing, but it reads as I intended it.
c-square wrote:I am fine granting that gleefully can be used as a synonym to readily.
I have nothing else to add on the matter in that case.
Notice: This is my last post on this matter and I will not be responding to any further posts in this thread raising concerns about "personal attacks". I feel I have entertained this far more than necessary and doing so further will detract from what I consider to be a very serious issue, and that is discrimination against homosexuals, society's reluctance to accept them, and their natural-born rights.I feel content that I have stated my views on the subject of "personal attacks" and do not feel I have anything else to offer on the subject other than to continue to retort views that I believe misconstrue the issue entirely to favor one side or the other, which is not worthy of my or your time. We can go back and forth about this for years to come here, but nothing will change the fact that this discussion has led this topic astray for far too long.
If anyone does have anything to discuss on this subject that they would like to share with me, I ask that you PM me instead of posting it here because I will not be responding to anything that would enable the further derailment of this thread.